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- Eternal -



I heard your hands, again, here on the heart, and I could not close my eyes, thinking what were your sweet kisses. The rain beats on the windows and the sky is clouded by the clouds, who's crying? I smile, thinking that nothing can come back, that nothing repeats itself, that nothing is forever.

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The top where the entered into the Sky 'alliance with the Earth in

"The mountain is the link between Earth and Heaven. Its top touched the world of eternity and its base has branches in several counters in the world of mortals. It is the way by which man can rise to divinity and divine revelation to man. " These words are taken from Mount Analog René Daumal only appearance in alpine adventure novel, but in reality is the account of an unfinished journey towards "the center and summit" where every man can become what it is. The mountain sacred symbols is one of the most powerful and present into the human imagination. As high, vertical and close to heaven, is associated with transcendence. As a center of hierophanies theophanies and is linked to the event. The sacred mountain is the axis of the world and segnacolo of true elevation. It is no coincidence that St. John of the Cross has described the stages of the mystical life as an ascent or the Earthly Paradise Dante expected to lie on top of the mountain of Purgatory. And it is fitting that Sahrawardi of Aleppo and the esoteric Ismaili invite to climb the "Sinai's own being" to lead to knowledge of themselves and then God

Transcendence and manifestation are the traits that distinguish the sacred mountain par excellence, the biblical Horeb, that Mount Sinai, on top of which God spoke to Moses and gave him the Tablets of the Law. It is one of the most fascinating and mysterious of the planet. I've been there. I faced with my loved ones the night ascent of Jebel Musa (Mount Moses) in order to watch the sunrise from its summit. It was the morning as part of the world, as it says in the Book of Genesis . There is no travel experience more mystical or lasting. At the peak of Sinai every man who is looking for a way to find it. Every creature may renew the bond with the Creator. The night ascent of Mount Sinai is not only an unforgettable excursion. It is a metaphor for the ongoing transformation of our soul, of his need to relate to the One not to lose the cosmic course. St. Gregory of Nyssa called Horeb "mountain of desire." It is the desire of the sublime that guides the steps of the finder to the top where the Sky entered into an alliance with Earth.

The ascent begins at the Monastery of Saint Catherine, the oldest monastery in the world. The first stone was erected in 330 by Helena, mother of Emperor Constantine. You go up to 1,570 m. height up to 2244 m. The Bible warns those who want to challenge the mountain. "Beware of the ascent of the mountain and touch his foot. Whoever touches the mountain shall surely be put to death (Exodus 19, 12 ). The top of the rise can be reached through two routes in the last stretch, the harder, come together in a single, steep trail suitable for goats and ibex. The first path is completely cut into the rock leads to the summit by 3,750 steps carved by monks hermits irregular since the third century AD They are known as "steps of penitence" and it seems it is the original path of Moses - but also of Aaron, Nadab, Abihu and seventy elders of Israel, which "contemplated with the God of Israel" - but it is impossible to be certain in the absence of witnesses. What seems certain is that this scale goes up to as tight bends and steep cut from the legs exercise. The second path is called the "way of camels and is less hard, especially because the camels trained and led by the Bedouins of the desert are a valuable aid for hikers in distress. This is a longer route (over 7 km.), Which goes around the mountain to the SE bend in about three hours and which is connected to the express line just before the summit, making it compulsory overcome the last 700 steps of smooth rock, the most steep and rough at the end of which stands a platform overlooking the perpetually empty and windswept. The slope of the last tear is deadly. Yet, it is believed that Muhammad's horse has passed the barrier and brought up to the top of Islam because the Prophet ascended to Heaven. The Bedouin love to show pride with two strange footprints engraved in a rock, which they say would be the signs of the hooves of the legendary beast.

slow and dangling stars twinkling in the womb of a cold night in which the moon was anemic and distracted. The sky was explained as a quilt of stars shining on the desert dreaming. Fatigue dell'incedere was mitigated by the excitement of the senses on alert to catch the sounds and smells of the mountain, and mind, unable to keep quiet. The path that climbs up and goes to coil unraveling into a realm of shadows and silence enchanted, broken only by the advances of the Bedouins and the guttural cries of some Gamal (the camel), invites the traveler to rival Moses, Elijah and of the many saints that Hesychasts chanting the name of the Nazarene experienced ecstasy, to reflect on their condition. One question: Who really was Moses, whose name means "saved"? Icon takes shape in the mind eponymous masterpiece sculpted by Michelangelo. That Moses marble, which lacks only the word embodies the ideal of superhuman strength, stability, firmness and predestination that always fascinates and attracts souls fearless. Her gaze is that of a man who knew how to dream and fulfill their dreams without becoming a slave, who has never deceived to be master of his fate and by virtue of his humility in this range was rewarded by God with highest awards: the revelation. To determine the merits of Moses just this simple axiom: founded monotheism. No one before him had proclaimed with authority that there is only one God truth is that it becomes Moses and is "saved" when it makes its own learning path. A save is not so much the sacrifice of the rise since the recognition that we are all children of one God in us the gift of the Ten Commandments has given us the need to conduct rescue our souls.

The wait is unreal dawn, moving. Once this mountain was called Gebel Moneigiah, which means "mountain of the meeting." It is the meeting to make sense of fatigue. In the hours before dawn, the peak shows a dramatic appearance, looming as if everything and anything, as if there dwell in the person's destiny. Enveloped in darkness and pounded by a chilly wind, the peak seems to howl at the stars, giving birth seems atavistic questions to which the star moon can not answer. But suddenly, something is moving horizon. At the beginning is only a promise impalpable. The heart begins to beat warning of the approaching moment we've longed for. The metaphysics of the early dawn light began to pierce the solid front of the night. With the passing of minutes, the hope becomes certainty. The sun appears in all its beauty, its glory. At that moment, it happens a prodigious event. We feel the presence of this unknown god announced that St. Paul in the Areopagus of Athens. You feel the spasms of the soul, desperately stretched toward the sky. It follows the light as the wire follows the cop, if only he could. Slowly the sun rises and floods the soft-ray profile of mountain ridges that stretch in front of the viewer. Here are the rocks of Serbal, a realm in which wild and rugged loins are cut copper mines and caves since the dawn of time devoted to supernatural visions. And here is a gloomy-looking valley. Erebus is the Semitic legends, full of pits and pyramids of stones, walls and petrified waves. Beyond this gray curtain opens an extraordinary view, which embraces the four cardinal points. Suddenly, the vision of cola a river of gold and fire blazing up. It is a primitive spectacle. The sun rises on his throne and the sky above the Sinai turns into a blue lake. The heart is confused. In the mind, proven by strong emotions, such as orchids open the words of a song that Ben Shalom Yehudah al-Harizi, the great Hebrew poet who lived in Muslim Spain in the twelfth and thirteenth century, rose to the holy mountain never seen and always dreamed of . "Many lands are attractive, but no eye has ever covered a beauty like yours. I do not know if it's the sky that bends down to you or are you to raise up to him. " Doubt it melts. But one thing is certain: the sacred mountain remains faithful to the promises. As envisaged by the author of an ancient text Jewish known as The Song of the Sea "from your peaks every man will be ripped into the vortex of your fire."

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... on pink. What do you say? It inspires me a little. Ok, the other inspired me, you see that end he has done then .... oh, Take care not to listen.


post the other day I reflected on something and left me unsatisfied.
I will be paranoid, but I feel so much hypocrisy in the things we do. I did it because everything seems to be done, few seem convinced of what they do.
I feel the hypocrisy of those who survive to the dead. Or maybe it is simple fear. Or perhaps it is simply inexperience, who knows. The fact is that something prude, I do not like the noise it makes.
few days have passed from the funeral and everything seems back to normal. I do not like, it makes me feel out of place. Why come back so quickly the smiles, jokes or pettiness? Why the eye becomes more profound?
Why?
Why inside I feel that something has changed? Because it seems the only one? Skip
one thing is the best way to prevent it from there.
Deep.
Then when you hit the nose is sour cabbage, the world sucks and we stop believing in God ... but that's then, after, a future far away. That is not ours.
I believe that death belongs to us more than we accept, indeed, the knowledge that death is there and to be aware that we are all in fixed time and that we, despite living in cotton candy, sooner or later we will have to deal with this renegade sister.

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... I have to think a little 'up, if I like it or not.
For the moment this is. Greetings

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Trinidad and Tobago

the next few days the Congress of Trinidad and Tobago will discuss amendments to the Constitution which could put at risk of execution the dozens of people who are on death row. The new legislation aims to restart executions, which have had no place in the country since 1999.

[...] The bill, if approved in its current form, will the dozens of people currently on death row at serious risk of imminent execution, in violation of the laws and international standards on human rights.
legislation, in fact, would carry out the death sentences while they are still appeals pending before international bodies.

The [...] bill also would allow authorities to circumvent a 1993 ruling of the highest court of appeal for Trinidad and Tobago, the Judicial Committee of the Privy Council in London. That ruling held that a delay of more than five years in implementing a death sentence is cruel and inhumane. If the bill is approved, people will in future be sentenced to death can be executed even if they remained on death row for more than five years.

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Fixed (temporarily) the problems with my friend computer staff (!?) Is ready to restart.
However the staff (if you have not understood me ...) has decided that today's post was to be dedicated to an important person, namely Ms. Giovanna.



Mrs. Joan was the "guardian" of our school in every sense. Both physical and spiritual.
Today at 15 o'clock we celebrated the funeral, in a beautiful church in our city.

After the ceremony many people gathered outside the church to greet relatives and many were hugs, there have been tears. Several people who have "lived" in our school (the former caretakers and former teachers and former students) will be repeated some time ago to our lives, making us remember moments of our past. He did a great sense.

E 'died Saturday in a beautiful sunny day. That day I walked the streets admiring its beauty, but for the first time I could not feel a part of all this vitality. I saw around me enjoy life, but I have not heard anything. I saw the sun, I saw the green, I saw happy children playing, tell me what could be more beautiful. I thought that after all the world still goes on even when a part of it ceases to exist, cease to be a part of tournament in which we stood.
It 's a beautiful thought and terrible at the same time.
Life is not certain, but everyone is afraid to talk about death. He runs away from talking about death as if unconsciously hoping to avoid. But it's not that she is in our game, we need to ask us a reason for what we are and what we are destined to become. Avoid the speech can not only increase the pain in my reckoning. At least that's what I think.

If I tell you I have never attended a funeral.
But for some reason, more than anything else I've been lucky to not have to fly out to see people from my life as so often happens and how many happen to those with later age. Long ago I did not go to the funeral of a person to whom I was quite fond of him, mainly for lack of courage, and I always regret. I still regret, indeed ...

So this time I've gotten it out of courage, of course, but that emotion.
As the coffin approached I started the heart beat and soon I was breathing quite labored. To think that a person who wanted a bit 'is good to so few feet of you, still, silent, without that spark that animates our bodies ... Well ... is a feeling that I've never tried.
I turned to my best friend, today offered himself as an organist, to search for a glimmer of security in his eyes, and thank goodness, I found it. I told him: "I can not breathe" and he reassured me, saying "Stay calm, now you see that you calm down."
I cried.
And I did not stop until the end, even while we had to sing, let alone when our comrades are lined up to read our letters to you, our memories of you, our feelings. Indeed, in those moments I have reviewed many of the scenes in the past lived with her and with other people, his manners, his advice, which was submerged in the books full time, the blame for that blessed port that never ended and that you had to be careful there little by little else came close to the drafts and she gets a damn .... dam and there that makes us stand firm has dropped dramatically. I did not own. My face was contorted in a mask of pain, but I was ashamed, why do not be ashamed to cry for those who have loved you. Even just a little '.

She loved books, but especially loved to look for. Try to go beyond the "normality" that pollutes our lives mocking and wonder of everyday life and its convenient form, wonder to what can be found in what we feel dry and empty and did so even through books, through the dictionary Italian, through the smiles, the recipes that occasionally passed through the strange look that never did not understand what he was thinking, chatting occasionally sip while waiting to ascend to the second hour because you were too late to get in time at eight.
She loved books, and more than once entered into our, and other classes, just to read a particular passage that had struck and enthusiasm. So, simply. Coming in and good morning, excuse me, ma'am have a minute? I would like to read a thing ... a beautiful thing. And drove off a wonderful smile.
I do not remember the last time when it happened, I think in the spring of last year. Related to Einstein, I think. But was not that stupid and the universe. God, I do not remember.
Ah, yes. It was a phrase that Einstein said that genius is not only pure intelligence brain, but the result of harmony between the various human intelligences, one of the most important was the emotional one. For all this may become "geniuses". These are the emotions to animate the man and be able to evolve, not cold science, in fact. But that's another story. :)

Its location was the chair placed in the school. It was always covered with logs, loose sheets, circulars and notices; was covered, too, of his beloved books (I read two or three at once), Dictionary, and a tiny map of cyclamen, which now had to leave room for a much more voluminous and ceremonial matt glass vase with fresh flowers in his honor. E 'in the corner, now, amid all the other plants that held there in the lobby, to make it less austere atmosphere of the salon. In a few days I will ask that endanger that jar back in its place, even if that someone showers, as often careless with pupils from backpacks abnormal. She raged so much, when I touched it.

But Mrs. Joan was not only that, it was much more, remember and talk about aspects of her makes me move in a way that I would say absurd, I just wanted to be able to learn more. I wanted to read too One day, a step that had hit me and tell her that I had finally understood the beauty of things, that his message had passed here, in the heart.

Goodbye Joan

Thanks

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Arab revolt: we enjoy the story without knowing where it goes

We are living a unique moment in history. It is a quantum shift in place, similar to that produced in 1989 by the collapse of the Berlin Wall. This time, to collapse - one behind the other as unstable bowling - are the despotic regimes of the Maghreb. The Islamic world, from the Mediterranean to the Arabian Peninsula, is on fire. A fire that grows day by day and is changing the geopolitical framework of a large area as well as strategically fundamental to the planetary equilibrium. We are moving into a new era full of unknowns. The popular uprising in Tunisia with the collapse of the regime of Ben Ali was only the first, striking motion of a historical acceleration that was unimaginable even unreliable until a few weeks ago. The point is this. History knows surprised with his sudden jerk forward, with his imagination and his ability to evade the crowds and economic logic of power. Every so often (it happened in Paris in 1789 and St. Petersburg in 1917) the masses do remember that the real engine of history, it has the capacity to subvert the order, the systems break down and change course in addition to the pilots. It happens when the anger overflows. It happened in Egypt, where the despot Mubarak was forced to flee even enjoyed the support of the USA. It is happening in Libya, where the odious satrap Gaddafi came to an end. The riots will change the face of Yemen, Bahrain, Kuwait, Algeria, Iran, perhaps. No one is safe. The revolt of the oppressed is more contagious than chickenpox, more deadly bite of the rattlesnake and the bites of fugu, the puffer fish in Japan. But because the Arab world is in turmoil? Who or what led to this socio-political tsunami and what effect will it have? It is all too easy to answer. The anger these days firearm and joins the Islamic peoples, giving them the power to challenge and overthrow the tyrants, is the daughter of despair, poverty, unemployment, degradation, low wages and high cost of living, corruption and authoritarianism. The people, as in Tunis and Benghazi to Cairo, he found the courage to raise his head and claim their inalienable right to the goods: freedom, justice, dignity and even democracy, which is not really an institution's traditional Muslim world but which, today, feels the need also the poor fellah of the Nile. Even the donkeys have a threshold of tolerance beyond which plant and kicking. Therefore rejoice, because the underdogs are winning, or so it seems. But worry about their fragile successes. Will lead to new tensions and instability. Will produce a domino effect devastating. Meanwhile, prepare ourselves to be invaded by locusts. It is one of the plagues of the Apocalypse, right? But illegal immigration is not the only problem. Should worry about who will be taking the fold policy events. What moves will the new leaders of the Arab countries "liberated"? Who will choose to stay? Will they remain independent and resist foreign pressure? On the other hand, will resist the sirens of Islamic extremism and the lure of communism and anarchist libertarian? And what about the price of oil? The coming months will tell us if the flames of the apocalypse They burned the stubble and the soil made fertile, or if they did, "tabula rasa" even the little that was good. In this case, all of us will fall from the frying pan into the fire. For now, let's enjoy the story in real time is much more compelling chronicle of seedy Italian politics.

Editorial posted on 22/02/2011 :

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Sorting angelic

God to his employed by many angels, but "maybe there is a number for his troops?" - asks Job. The Scriptures provide us with vague information on the subject. David says they are twenty thousand (Psalm 68-17), while in Deuteronomy meet ten thousand angels coming down to Moses on Mount Sinai to confirm the presence of God (33.2 ). In the Book of Enoch , inexhaustible mine dell'angelologia, the patriarch elevated to Heaven confirms that it has seen "thousands and thousands, myriads and myriads, countless and incalculable" angels ( XL, 1 ). in the Book of Daniel are told that "a thousand thousands ministered to Him (God) and myriads of myriads stood before Him "( 7.10) and 'Apocalypse repeatedly speaks of" ten thousand myriads "and" myriads of myriads and thousands of thousands "(5.11 : 9.16). Even St. Paul confirms in his Epistle to the Hebrews (12.22 ) the presence of "myriads of angels." But the most interesting is perhaps the opinion of Dionysius the Areopagite, also known as Pseudo-Dionysius, who says that "the orders of the celestial entities are invaluable for us. Many are blessed the armies of otherworldly intelligence, superior to our weak and limited numbering material. " The number of angels is thus invaluable for men, but as Gregory pointed out, it is defined before God in any case, only a Kabbalist or a stickler have an interest in focusing on a simplistic look so angelic reality. Rather than wonder about the number of angels is therefore appropriate to proceed to the examination of their hierarchy.

Following one of the visions that became famous, and learned the mystic St. Hildegard of Bingen, German professed that "God Almighty formed several orders in his heavenly army, so that each order to discharge its function and was mirror and the seal of the neighbor. Each of these mirrors, thus protecting the divine mysteries. " But how many and what are the mirrors of the hall of God? The Bible does not go beyond a pale attempt taxonomy. In fact, we only appoint the archangels, seraphim and cherubim without providing the creation of an organic body of information to better classify the beings of light. It is with the rising Christian dell'angelologia that one wonders about their order. At seven classes listed in the NT (angels, archangels, thrones, dominions, rulers, powers, authority and power-under) the Apostolic Constitutions added in the fourth century AD, the cherubim and seraphim. But it is only later, thanks to the patient's inspired and Dionysius the Areopagite, which are authoritatively reconcile Platonic philosophy with Christian traditions. This Dionysius, which was once thought to be a disciple of St. Paul but actually lived between the fourth and fifth centuries AD, is author of the treatise De Coelesti hierarchy of , perhaps the most authoritative attempt to order the copious "armed Heaven. " This is a short text that systematically divides and unites the angels by defining a hierarchy that has greatly influenced later theologians. While St. Augustine confessed his ignorance on the subject, St. Jerome said that the choirs were seven. Bede, Scotus Eriugena, St. Thomas and St. Bonaventure came to accept the assumptions of Dionysius. Dante himself received his classification as a model and in the Divine Comedy . In song XXVIII of Paradise, the celestial beings are in fact joined in a pattern that goes back to the hierarchy of the De Coelesti . It is likely that the knowledge of Dionysius was mediated by the angels themselves, who they say appeared to him in vision and the action taken on the "Most Holy Father, the angelic hierarchies in which he generously expressed his light and through which we can rise up to its absolute splendor. " It is likely for at least two reasons. The first is that knowledge always comes from God, who uses his envoys to enlighten the minds and tell them the truth. The second is that the classification of Dionysius has withstood the time, criticism and inspections. Once it is clear that the angels are like mirrors "suitable to receive the light beam of the divine Principle, filled with the holy radiance due to them and in turn largely shining on those who follow them," Denis compile a directory that includes three angelic hierarchies, each subdivided into three orders or choirs, for a total of nine. The organization is so angelic built in the image and likeness of the Trinity. The first hierarchy is the closest to the Word, which surrounds with its perpetual adoration, and is composed of the divine council. The second consists of the knights of God The third hierarchy, which is the closest men, and hence governs earthly things, including angels performers, ministers of the divine will. According to St. Bonaventure, only the last hierarchy is entrusted by God to establish relations with mankind. Let's see how Dionysius interprets the relations between the various orders. "The higher order, composed of the Cherubim, the Seraphim and Thrones, closer to their dignity to the shrine secretly, mysteriously begins the second order, consisting of the Lord, from Powers and Powers. These in turn reveal the mysteries of the Principalities, Archangels and the angels who preside over the human hierarchies. It is a simple and practical perspective. But here's a brief description of the nine angelic groupings.

I Serafini are the first order of rank, the highest in dignity. Traditionally they surround the throne of God singing continuously "Santo! Holy! Holy. " I am enlightened powers of purification, the "fire of God" or "those that heat," as the etymology indicates (Hebrew Serafim means "fiery"). They are mentioned in ' AT , where Isaiah considers them to be celestial beings who have the task of praising and worshiping God unceasingly proclaiming the sanctity. He describes them with a human face, with three pairs of wings surrounded by tongues of fire. With the first pair they cover their face to indicate that the mystery of God is inaccessible, with the second pair of flying wings while the third is used to cover their feet in reverence. The Seraphim are also abundant in the second and third Book of Enoch. Dionysius states that the Seraphim shall make an ongoing and continuous movement around the divine realities, "and stressed" the heat, the heat, the boiling of this eternal motion continuous, stable and firm, the ability to make like- the same persons, high energy, causing boiling and flashing to a heat equal to them .... " They are led by the Angel Uriel. According to Jewish mysticism, however, is their leader or Semuyel Yehuel.

I Cherubini was identified as the angelic choir. The name (Hebrew kerubim ) means "power of knowledge" or "effusion of wisdom". They are also mentioned in ' AT . Of them are said to claim the throne of God, whose servants they are ( Psalms, 80.2 and 99.1 ). In the Hebrew Bible appear in positions of prestige, are the gatekeepers that prevent our return to Eden, the images placed on the Ark of the Covenant, the four creatures of Ezekiel's vision and the angels of olive wood of the Temple of Solomon. Dante mentions them in Convivio and in the Divine Comedy as spirits contemplating his relationship with the Father in the Son, and assigns them the task of guarding the tree of life in paradise. The Cherubim were already known in the cultures of Mesopotamia, which depict them in bestial appearance. Their appearance, in reality, it is characterized by only two angelic wings and peacock feathers. Also distinguishes them a powerful voice, similar to thunder. Dante describes them armed with flaming swords blunt but only because they have a defensive function and dressed in green, with blond hair. Dionysius stands out "their power to know and contemplate the Deity, their ability to receive the gift of light and to contemplate the highest dignity of the Divine Principle in its original power, their ability to fill the gift of wisdom and of communicating, without envy to those of the second order .... " Their leader is Jophiel. The Jewish mystics say are driven by Keraviel.

I Thrones are purified essences that are the "Majesty of God"; constitute the third chorus of the first hierarchy. Their name stands for proximity to the divine throne. They are sublime entity, so they sit immediately next to God, from whom they receive directly and immediately to the perfections and divine knowledge. Them Dionysius says that "transcend all so pure vile inclination, which rise to the top so otherworldly, that firmly retract any meanness ... that are the bearers of the Divine". Their appearance is that the wheels of fire. In Jewish mysticism correspond to Ofannim , whose name means "wheel" which had the vision Ezekiel ( I 15) are similar to the vortices of light and Japhkiel pure energy and guide them. The Thrones are mentioned in the NT ( Colossians 1:16) .

The dominions are the heavenly intelligences representing the divine Lordship. They are at the king and play a role similar to that of the knights, which govern the symbols: the scepter, sword and spear. Dionysius said that their name means "the strength to rise, never surrenders, freed from lower yielding." The head of the first order of the second hierarchy is Zadkiel. Also named in the Dominions are NT ( Colossians 1:16).

The Virtues are powerful representatives of the divine will. They have the crown, the hair shirt and the red robe which represent the passion of Jesus Their leader is Aniela. According to Dionysius, "the name means holy virtues of courage and fearlessness balance in all activities, a courage that never gets tired of receiving the lights donated by the Divine Principle, but is rather strained mightily to the imitation of God." The existence of the Virtues is shown in NT ( Ephesians 1.21). This angelic order has the function to work miracles in our world and to serve as guardian angels as mentioned Jesus in the Gospel (Matthew , 18.10). The two angels flanking the risen Christ in ascension were two virtues.

The Powers, also known as Powers, are celestial beings who have the task of protecting humanity. They carry flaming swords are the guardians of order and authority and order is their motto badge. For this reason St. Paul felt hostility towards them. For Pseudo-Dionysius, their name reveals "the nature of worldly power and intelligent, that does not abuse its tyranny of powerful forces, turn for the worse, but stands and raises his subordinates with kindness toward the divine reality. " The Powers are appointed in the NT ( Colossians 1:16) . The heads one of the most famous three archangels: Raphael.

I heavenly Principalities are angelic intelligences of the people who watch on the rails. They are also the defenders of religion. According to tradition, it manifested with the scepter and the cross. They "have a divine character and a sovereign power of command within a sacred order that is more in keeping with the sovereign powers", according to Dionysius. For St. Bonaventure, they have a specific task: monitoring because men are oriented towards the good. The Principles are named in the NT ( Colossians 1:16) . Their leader is Camael.

The Archangels are the guides of the angels. This clearly indicates the name itself, composed of árchein , which means "being in charge" and anghelos. These creatures loved and feared at the same time are named several times in the NT and in Jewish apocalyptic literature. Dionysius says that "the holy order of the Archangels, due to its central position in the hierarchy, also participates in the extreme. Indeed, it is akin to the holy Standard and is akin to the angels ... as hierarchically receives the illuminations of the divine Principle through the primary power and graciously announced to the angels, and through the angels revealed to us in proportion to the holy attitudes of those who are divinely enlightened. " St. Bonaventure says they are messengers of divine light. They are part of the chorus some of the most famous figures of angels, primarily Michael, who is the head of the order, then Gabriel, the angel of the Annunciation, and Raphael, who despite being an angel is appointed to command the Powers . According to the Book of Enoch are seven and would presumably of the seven angels' Revelation of John ( 8.2).

The Angels , eventually. They finish and complete the picture of celestial intelligences. They are the best-known figures and next to humans. Known as Dionysius' have the character of messengers and are closer to us, so more to them that it is appropriate to the previous name of the Angels, because the hierarchy is concerned with what is most manifest, and even more, things of this world. " St. Bonaventure gives a chorus to this task mainly practical: to protect people from danger and from the devil. Return of the Angels is the Angel Gabriel.

In essence, the differences between the nine choirs of angels is determined by different levels of the beatific vision of God but all the angels, whatever their position in the hierarchy, receive and transmit light and controls divine. It is fair to note, then, that the rich literature and Jewish mystical cabalistic texts describe other angelic hosts who have been excluded from this classification. I refer to Erellim , the Hasmalim , to IRIN, the Isim and other minor orders.

But where the angels reside? Where are they usually when they are not engaged in "round" cosmic or on a special mission on Earth? The answer is apparently simple: in Paradise. But what is heaven? The poet accepts the order of Dionysius. Dante, however, goes further, introducing in its description of Paradise powerful and evocative image, which accords with extraordinary results that combine poetry and theology. It is the vision of a heaven made up of nine concentric circles rotating around a point of light. And this is the golden abode of angels, spread over nine heavens marked with intricate architecture but perfect in the first and most Near Earth, the Heaven of the Moon, live angels. In the second, called Heaven of Mercury, are the Archangels. In The Sky of Venus, which is the third, are the principalities. And so on. In the Sky of the Sun are the Powers, Virtues in the Heaven of Mars, Jupiter in the sky of the Dominions, the Saturn Sky and the Dominions of the fixed stars in the sky the Cherubim. Last Sky, the ninth is called the first mobile and resident Serafini. The nine choirs Dante move with different speeds around God, which is immobile. The closer to God, the higher the frequency of motion angelic. The Seraphim, then, are the busiest and the other angelic choirs rotate at a progressively lower speed. The vision of Dante's Paradise, on the other based on assumptions theological background, it's just a beautiful soul flight supported by the poetic grace or is it a representation of the true made possible by overcoming the usual threshold of consciousness? We know that Dante was interested in esoteric and it is likely that without the genius of divine investiture is not sufficient to achieve artistic results as sublime as those he touched. Who opened the third eye of Dante? Who led him beyond the world of sense to show the hidden knowledge? Perhaps it was the angels to inspire and propel the "divine poet" to the Empyrean Literature. My "maybe" expresses a natural feeling of shame to readers who are unfamiliar with the subtle levels of knowledge, rather than a real doubt. I am convinced that the development of the spirit herald new possibilities for all humanity, such as those raised by Dante Alighieri or Dionysius the Areopagite, revealing the intervention of transcendent forces, and thus manifest the divine demiurge of cognitive intentionality. (4 continued)

Where To Buy 80's Leotards

Dear blogger friends I have carefully read your advice, but as you can see I have not answered right away, unfortunately for some reason that does not depend on my faculties. Internet at home has decided that the strike had to be done at this time, so I was on foot and for a while 'I am the network for short periods.

For example, now are in the public library in my town and more an hour I just can not stay there.
Thank you for responding so numerous, I miss all of you a lot. :)
gladly accept your words, I will set about it.

If I tell you I did not then think so much more to the problem of the new title of the blog, mostly because of the school. But perhaps it was better not to say, then do the figuara of complaining:) But it's true .....

hug you all:)

Sphere By Master Locks

Island Apocalypse

Greece has more than 3,000 islands, including islands, but only 167 are inhabited. Some tourist destinations are of primary importance. Crete, Rhodes, Mykonos, Kos, Santorini, Corfu, Kefalonia, to name the most famous. But in the vast archipelago's greek island "minor" that stands out for its exceptional prerogative is a omphalos, eg, a "navel" of the world. I speak of is the island of Patmos . I was there for two weeks in 2001 and ten years later the memory of that stay "mystical" is still vivid. I want to clarify, first of all, what it means to omphalos. In antiquity, the greek word which means "navel" pointed to a stone or an object of great spiritual value. As the stone was located in Delphi, the Temple of Apollo, from which the Pythia spread his prophecies. Later, by extension, omphalos any place on Earth has become loaded with a powerful spiritual energy. One example is Rapa Nui, better known as Easter Island, the locals called Te Pito, literally "navel of the world." On Earth, there are dozens of similar sites and one is certainly in the Aegean Sea. The island of Patmos is the northernmost of the Dodecanese islands and has always been regarded as a shining pearl. In fact, it is composed of three pearls, three barren islands suspended in waters glimmering and brought together only in recent times by narrow sandy isthmus. It is impossible not to be seduced by this stern-looking bare ground with little vegetation, mostly composed of low bushes and heathland plants, whose dark rocks stretch as the coils of a serpent, whose coasts are jagged as thoughts tormented, whose cliffs plunge into a barrel organ paper blue sea, whose beaches - some of which are only accessible on board the gulet - refuges are aristocrats. But it is equally impossible not to notice that the island, as it is beaten by a sun in the warmer months becomes ruthless and from the Meltemi, the relentless north wind that brings refreshment, is a sort of galvanic battery that recharges the chakras.

Patmos is exceptional only for its wild and rugged beauty, but especially for the randomness of sacredness and mystery that surrounds it. The reason is considered a holy place, and therefore attracts the spirits contemplative instead of mass tourism, is tied to its historical events. Patmos is a land of exile and reflection. According to legend, took refuge here Orestes pursued by the Furies. It is also the gym of asceticism by vocation and morphology, for twenty centuries has been known as the "Jerusalem of the Aegean" title reveals its religious and esoteric set. The fame of the island is inextricably linked to the figure of John the son of Zebedia, which he received in a cave by an angel sent by God "Revelation" on the last times. Its phantasmagorical and terrifying visions gave birth to the last, disturbing book of the New Testament: The 'Apocalypse .

In Roman times, and more specifically under the emperor Domitian, Patmos was a penal colony. From 95 to 97 there was banished the apostle and evangelist John, the "disciple whom Jesus loved" and that Dante calls "He who lay upon 'the breast of our Pelican (note Christ)." John was already very old and during his stay in Patmos made a habit of withdrawing to a cave to pray and deeply penetrate the mystery of the Word made man, full of grace and truth. In that cave, the "son of thunder" was in ecstasy and soon began to dictate its views to Prochoros, the helpful and devoted deacon according to an apocryphal text, Acts of John, had followed him to confinement and assisted him. The Book of Revelation, one of the most enigmatic works of literature ever written, I gave a key to unconventional in my book "The Apocalypse has come" , so I will not go. However I would like to point out that the place where John lived his mystical experience now stands a monastery. In the Middle Ages, the island of Patmos was abandoned due to pirate raids. In 1088 (the year of foundation of the monastery of Cluny!) Comnenus Alexius I transferred it to Monaco Latrenos Christodoulos, who landed here with three gold crisobulle emperor, who in addition to assign the island gave him an exemption from taxes and the construction of a monastery. In fact, he founded the monastery "Sanctus Joannes de Patmasa" as written in medieval Latin documents. A citadel of faith to become a major center of monastic life throughout the East and a bulwark of cultural resistance greek-orthodox in the centuries of Ottoman domination. Since then, the island experienced a great economic splendor and amassed enormous wealth through the trade of its powerful fleet. The monastery of San Giovanni, situated about half of the uphill road that leads from the port of Skala to the village of Chora, is the epicenter of the island and is the heart than the essence. The holy cave, that once Theokepasti and now known as Spileon tis Apokalipsis , is incorporated in a small sanctuary that disarms even the most hurried visitor, inviting to meditation. Aureole silver hollow and surreal show the rock where John rested his head to sleep and the niche that served as a lectern to his disciple Prochoros while transcribing the visions and prophecies of the seer. The atmosphere in the cave that smells of transcendence and induces all'autodafé. It is impossible to resist the temptation to kneel and admit their faults, their fears, their spiritual apathy. Here, as in a confessional examination, we feel the need to confess their sins directly to God, whose presence is palpable and only partially reassuring. Otherwise, what omphalos would it be?

The harbor is crowded with yachts and cruise ships. Skala is becoming increasingly sought after holiday destination by the international jet set (politicians, industrialists, actors, etc.)) and what is bad. However, Patmos retains its authenticity and neighborhoods back from the sea once again the feature of Greek architecture simple and serene, composed of whitewashed houses, windows, crayon, cascades of bougainvillea and white walls. Chora, however, is a beautiful medieval village, a maze of narrow streets and white houses dominated by the Monastery of Agios Ioannis Theologos, which stands grim light above the magma of the houses. The interior of this massive complex of tight-looking medieval fortress, founded in 1088 by San Cristodolo, is an oasis of silence and peace, where you are welcomed by popi bearded and gentle. From the terrace of the monastery, when the weather is favorable, with a fantastic view to the Aegean. I was staying in a beautiful mansion in the picturesque town of Chora, and every morning I walked on the terrace of the house to make the daily ritual of Suryanamaskar , or the "sun salutation". That simple exercise I reconciled with the universe. In paying tribute to the rising of the sun was as if the energy of mother earth and sky came into me to recharge and cleanse. The colors and smells I was intoxicated, but especially the light, pure and warm, in awe. No less exciting was to assist from the large terrace overlooking the island at sunset on the waters of the Aegean, taking the colors of orange and purple. In the hour that "touches the core to the sailors' eyes are lost in the line between the sea and the sky and no longer distinguish the true nature of vessels. So my mind turned modern sailboats in the ancient galleys. I deluded to have sighted the fleet of the Argonauts and the ship of Ulysses. I heard the siren song.

"I love this above all Greece. It brings the color of my heart. Everywhere you look, lies buried a joy, "wrote the German poet Hölderlin. I could not share this assumption and to oziavo Psili Amos, a beautiful beach with high dunes reminiscent of a corner of the desert, whose name means "sandy." There, I also came to mind the words that turned to Pindar Hieron I, tyrant of Syracuse Genoio, and hoios . It means "Be who you are." Among the many memories of the island of Patmos this is perhaps the most instructive. Become an undertaking that has been anything but that easy and commonplace. But we are living the time announced by the Apocalypse of John. It must try.

What Kind Of Batteries Does My Fujifilm Need

Changing in the chair?

I decided to change my template soon to my little blog. And I also
name.
But not for vanity, the reason lies in the fact that this blog initially was a simple experiment, a way to really see if there was anybody and if anybody cares what I had to say. And so the name was a bit 'sudden, we can say that I put the first thing that came to mind. At that time I discovered a strong passion for reading the paper and so this explains the mystery. ( I know that dribble from the desire to know but did not have the courage to ask the wherefores of an original as well as what I saddled with this site. )
Now I see that things have improved a lot, apart from the 'unbelievable mess and desultoriness interventions. I'll make it myself to fix both. Hopefully.


wanted rename it "The Song of the Phoenix" (very spastic I know) but I discovered to my horror a blog that already exists with this name, even if it is not updated for a long time. Or "Tricca-Ballacci" or "I'm sorry but I'll call you .... shut up!" Or "There's no two without a toucan" or "But when that censor Sunday Five ?"... etc. ....

But I think more could be listed on the first or variants. I like the theme, folks.
The Phoenix is \u200b\u200bone of fantastic creatures that fascinate me the most, along with hippos and neighbors with my father. Even these fascinate me. And appalling at the same time. After that

changing only the name, only the form. Not the characters, however, because the ' helvetica just can not stand it. The content will remain the same, always hunted and themes always a bit 'more important for hunting and above all always the same you readers, who give very good part for the main thrust of this blog.

( harping in the background of growing )

How about ... change?

Portable Fifth Wheels For Rent

Witchcraft - Frank Sinatra

Blue Ray Mounting Bike Movies

We just have to retire to be reborn

In "St. Jerome Penitent" by Leonardo da Vinci, the famous hermit and church father who lived between the fourth and fifth centuries of the Christian is on his knees, with an eye upwards. A position that expresses the thirst and the humility of his soul. Jerome spent three years as a hermit in the desert and then went into seclusion in the cave of the Nativity in Bethlehem, where he ended his life is now dedicated to prayer. It's just one of many sensitive souls who have felt the need to take leave the world to grow the best vegetable garden of the soul. It's called retreat. The Marquis of Vauvenargues wrote that "loneliness is the spirit of what the diet is to the body." In fact, in an era dominated by psychophysical bulimia, as well as uncertainty, it is helpful to undergo a detoxification diet. We are tired and disappointed. We need a pause for reflection to be silent around and within us, rediscovering the beauty of the inner dialogue and to distance themselves from the worries of everyday life. The bow can not always be tense. To find the balance we have to compromise to have the strength to pull the plug. When you're alone with yourself you can not lie, reveals the truth that yearns and fear together. To be alone with himself the protagonist of a story by Kafka went so far as to dig a burrow underground and live there. It is not the case. So what? I suggest a "flight from the world" like I did in February 2009. I wanted to reconnect with the divine interference disturbed by many materials. I decided, in agreement with my family, to retire for seven days in the Abbey of Monte Oliveto Maggiore. I was the only guest of the strict secular Benedictine abbey in Tuscany. It was cold and snowing. Only the wolves could enjoy the silence and the chill when I fell. After a week under a fast food, praying, meditating, giving me readings uplifting and solitary walks in the woods. I adapted to the rhythms and the rigid discipline of the monks, so my day was marked by the Rule of Saint Benedict and prohibitions imposed by the secular regime of seclusion. The day began at 6.15 am. Participated, together with the Benedictines, the Office of Readings, in the crypt of the church, the reading of the Hours, which provides the Night, at Lauds and Vespers, followed by mass. My participation in the liturgy ended the evening with Compline Prayer. Extraordinary experience of my stay in the heart of the Gregorian chant of the monks, to whom I tentatively associated with the lightness of the soul, the bliss and moments where my spirit soared in the slim size. Fasting is not weighed on me. When the body detoxifies and rests, the spirit can soar. Nor do I weighed the insulation. For a week I did not know anything about what was happening in the world and at home. I went regenerated. My experience is not unique. Many souls are restless or tired looking restaurant in the Christian hermits in the ashram or Hindu or Buddhist, and there he found the strength to reinterpret the events of his life, to converse with God and "reset" their existential level. The heart of every man is a small, secret Mount Athos, and we could find the peace that we find ourselves traveling in it. But I think it is essential to physically isolate to cancel the background noise of the world, from which we are confused to the point of no longer hearing the voice of conscience. It would be nice, from time to time, listen to the sound of the bells and purifying of the song chanted. In times like these, marked by an uproar discouraging, we should retire for a few days if we rise to new life.

Editorial published on 3/2/2011:

Does Anyone Like Vintage

Paris, dear

Paris, or let us dear. These words addressed to Alfredo Violetta "La Traviata" are perhaps the treble clef of the City of Light . Meanwhile, because Paris is a femme fatale the melodramatic, even though modernity has swept away some charms of yesteryear . And then, because it is too good to pretend that they may remain faithful forever or that you can love without paying the penalty of a fine but irrepressible inner torment. A hit and run, this is the ideal perspective to Paris, a lover rather than marry, and therefore refractory to eternal and indissoluble bonds, suggests those fears in the fires of yearning soul. "Many go to Paris and there were a few" - Algarotti Francis wrote in the eighteenth century. Even now, Paris seems indecipherable. It is one of the places on earth that bring more travelers in crisis, attract him, seduce him and force him to go under the gauntlet of their own limitations. Here, everything is in the name of grandeur. The extraordinary urban framework to mental structure. It follows that the observer expands reflexive consciousness of human finitude, accompanied, however, the scent of painful vanitatum vanitas. In Place de la Concorde and the Champs-Élysées, as the square of the monumental Sacre-Coeur, or, more simply, on the rooftop terrace of the department stores Lafayette, where you can enjoy the panorama of a Paris that seems to reach, it feels small and inadequate, confused and lost, as you feel unwell at the euphoric thrill of a germ that tickle the neurons and induces before rising towards the sky. At that point, if fitted with a Dionysian sensibility, it is easy to discover the otherworldly dimension of Paris, whose real symbol should not be the Eiffel Tower but the sign of Janus. In fact, as you might think the only worldly and carnal, Paris is also a city metaphysical source of bright ideas and bold spiritual pursuits. The air is heavy with angelic presences as a few other latitudes. And why not? cunning of demons, by Dan Brown would add a room in the Louvre. Only here, a kind of magic, good and evil coexist in a kind of entente cordiale . Just look at the gargoyles of Notre Dame, an eye for the petulant Japanese tourists that parade on the Quai de Montebello at the time as Esmeralda Quasimodo peering down the bell tower.

A Stendhal gives this opinion: "In Europe there are two cities: Naples and Paris." What we have in common these two cities are so different is plain: the joy of life that becomes exuberance. But there is a difference. Naples is overflowing, chaotic, blood at the point of losing my mind. Paris, however, is romantic, hedonistic, in love with itself and its own intelligence, which governs in spite of the heart. Naples is hell joyful and raucous. Paris is the city of vie en rose. Stendahl was a traveler sensitive and it is said that when he visited the Florentine church of Santa Croce tried psychosomatic affection - characterized by tachycardia, dizziness, dizziness and confusion - which has since been precisely defined "Stendhal Syndrome". This syndrome is associated with beauty overwhelming compressed into a limited space, so it fits in Paris, where beauty is immense and likely to cause a different kind of embarrassment. We could call it "Pantagruel Syndrome" from the name of the giant immortalized by Rabelais, literary archetype of the boundless and insatiable eater with his father Gargantua. In fact, visiting Paris is like sitting in a gargantuan dinner table, with the risk of indigestion. Hemingway complained that "Paris is a continual feast." True, there is never satisfied, you strafoga in luxury and vice, complacency and in vain, and finally we get drunk by the glass, and abundance of the sublime, condemning the according to a Sisyphean task, irrepressible, a gastroesophageal reflux that is not what being. The limit of Paris, perhaps, is that it neither impose limits. Narciso also, sometimes, to be reflected in the water stopped. No Paris, Paris can not help but reflect in the waters of the Seine and admire pleased.

I love Paris, but under certain conditions. I love Paris, especially the endangered and not that of mass tourism. I love getting lost in the alleys of the Marais or Left Bank, ignoring the international attractions to come across signs decomposed at the time lost in deep scratches of history, epiphanies so magical and amazing. In Paris, the children of a lesser god, have a say as much as the favorite. Clochards, square hucksters and beggars in the company of dogs and cats are indispensable sly like the Chanel dress elegant women who believe and Carla Bruni. It's easy to fall in love with this city that pulsates like a star of first magnitude, but only on condition of renouncing the Lonely Planet and slip off the wrist. To love you must surrender to the mysterious flow of life energy Parisian who drags everything - from art to economics - in the vortex of life unique and makes even a simple baguette surprising. Less easy is to resist the temptation to hate. Why you should never hate? Because it is too competitive and hectic. "Everybody would like to be an actor in Paris and no one spectator" - denounced Rostand. Then why is frantic and intoxicating. Finally, why has the smell that air under the nose and a great lady from whom you expect, even today, an invitation to satiate with croissants in the absence of bread. I think all in all, Parisians are more pretentious Florentines. The spirit of the Sun King and Napoleon still lingers in the Grands Boulevards and the streets of Paris and pompous pride permeates the human comedy. The last of the boatmen or charcutiers of the Seine will tell you, convinced that the civilized world is born and ends in Paris and the other, those who have the misfortune to live outside the districts , are only the poor provinces. Apart from this, Paris is worth a Mass, as he recognized Henry IV of France. Indeed, that is a conversion. Four intense days lived in Paris not long enough to convert to ephemeral pleasures of life (of which the libertine Paris is the historic capital) as the liturgies of the spirit liberated. Try to visit the Sainte-Chapelle in a bright day. Let the light to pass through its magnificent stained glass of red, gold, green, blue and mauve, animating more than a thousand scenes of religious subjects. Be bathed in bliss it brings. And if you can detach from the world around you, open yourself to understanding the mysteries of creation. You'll find that there is only one Paris, filled with the fragrances and toys, but many different realities, so many surprising faces of a polyhedron which can satisfy even the contemplation of invisible meaning.

Parigi o cara, is not only an air of "La Traviata". It is also the title of an essay in which Albert Arbasino recalls his past in Paris in the sixties. That Paris, informed by Charles De Gaulle, Juliette Greek philosophers and filmmakers of the Nouvelle Vague turmoil and student, no longer exists. Better that way. Paris knows how to adapt to the times and while not denying the past lives on into the future. This is the secret of his vitality. Other famous cities are content to commemorate the lost glories. And is this the real reason why Paris is an air fizzing. At the time of Sartre and caves one wonders about the meaning of death. Today, we return to celebrate the beauty and bustle of life, despite the economic crisis of values \u200b\u200band the society in which we live. But Paris gives a damn about the decadence of the West. It is multi-ethnic enclave where even find a stateless country. Je m'en foutte! - seems to cry out even Danton, whose statue warns passers-by in St-Germain-des-Prés. The hero of the French Revolution extends his right arm and the tip firmly, no one knows where. Or maybe yes. Indicates one of the many café-bistro in the area. What's wrong? This is where Parisians celebrate the daily ritual of Liberté, Egalité and fraternité . Without the slightest trouble, though, doucement.